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Titlebook: Studies in the Philosophy of Kierkegaard; E. D. Klemke Book 1976 Martinus Nijhoff, The Hague, Netherlands 1976 Christianity.Kierkegaard.Sö

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书目名称Studies in the Philosophy of Kierkegaard
编辑E. D. Klemke
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图书封面Titlebook: Studies in the Philosophy of Kierkegaard; E. D. Klemke Book 1976 Martinus Nijhoff, The Hague, Netherlands 1976 Christianity.Kierkegaard.Sö
描述In this volume, I have given attention to what I consider to be some of the central problems and topics in the philosophical thought of SJ2jren Kierkegaard. Some of the chapters have been previously publish­ ed but were revised for their appearance here. Others were written expressly for this book. I have tried to focus on issues which have not been customarily dealt with or emphasized in the scholarship on Kierkegaard with the exception of the writings of David Swenson and Paul L. Holmer to which (and to whom) I am greatly indebted. Some of the positions for which I have argued in this volume (especially in Chapters IV and V) may be controversial. I am grateful to all those who enabled me to carry out or influenced me in my studies of Kierkegaard or who assisted with regard to the research for or preparation of this volume. Among these are: Professors Paul L. Holmer, F. Arthur Jacobson, and Dennis A. Rohatyn; Dean Wallace A. Russell and Vice President Daniel J. Zaffarano of Iowa State University.
出版日期Book 1976
关键词Christianity; Kierkegaard; Sören Kierkegaard; philosophy
版次1
doihttps://doi.org/10.1007/978-94-010-1395-6
isbn_softcover978-90-247-1852-8
isbn_ebook978-94-010-1395-6
copyrightMartinus Nijhoff, The Hague, Netherlands 1976
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978-90-247-1852-8Martinus Nijhoff, The Hague, Netherlands 1976
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ren Kierkegaard. Some of the chapters have been previously publish­ ed but were revised for their appearance here. Others were written expressly for this book. I have tried to focus on issues which have not been customarily dealt with or emphasized in the scholarship on Kierkegaard with the exceptio
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Was Kierkegaard a Theist?,nce of a transcendent God, etc., then of course Kierkegaard was a Theist.” And evidence for such an answer can readily be produced by citing Kierkegaard’s later religious — or more specifically, Christian — writings which constitute a large part of his works. However, in posing the question, I am re
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