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Titlebook: Statistics of Random Processes II; Applications R. S. Liptser,A. N. Shiryayev Book 19781st edition Springer Science+Business Media New York

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des philosophers (e.g., philosophers of mind, philosophers of biology, and metaethicists), as well as practicing scientists, such as biologists or psychologists whose interests relate to biological explanations of behavior.  .978-94-007-3732-7978-94-007-1951-4Series ISSN 0068-0346 Series E-ISSN 2214-7942
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R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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