Titlebook: State Recognition and Democratization in Sub-Saharan Africa; A New Dawn for Tradi Lars Buur (Senior Researcher and a Research Associ Book 2

Bravura

Lars Buur (Senior Researcher and a Research Associ

negligence

人类

Bringing the Sultan Back In: Elders as Peacemakers in Ethiopia’s Somali Regionage individual and communal disputes. On the other hand, the state endeavors “to dominate other institutions that provide dispute resolution services” (Merry 1987: 2069) in an attempt to subordinate competing norms that challenge its legitimacy. Controlling and ending violence is among the classic t

充满装饰

Implicit

Traditional Chieftaincy, Party Politics, and Political Violence in Burkina Fasoefs are seen as “big electors,” capable of mobilizing support and voters for the party. In addition, many ministers and members of parliament (MPs) come from chiefly families, thus simultaneously representing modernity and tradition, democracy and monarchy. In the late 1990s, however, the relationsh

等级的上升

palette

“Now we are a Town”: Chiefs, Investors, and the State in Zambia’s Western Provinceocratic Republic of Congo (DRC) to the Namibian seaport of Walvis Bay. From the turn-off, the feeder road into Mwandi runs past newly built shops owned by various private entrepreneurs and ends on the doorstep of Mwandi’s most important man, Senior Chief Inyambo Yeta of the Barotse Royal Establishment (BRE).

crockery

From Pastoral to State Politics: Traditional Authorities in Northern Somaliaes to questions of acceptability and legitimacy, not everything can be manipulated, invented, or imposed (van Dijk and van Rouveroy van Nieuwaal 1999: 2). To understand this point, we have to shed light on the relationship between legitimacy and traditional authority.

享乐主义者

Neutral-Spine