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Titlebook: Spatial Ecology and Conservation Modeling; Applications with R Robert Fletcher,Marie-Josée Fortin Textbook 2018 Springer Nature Switzerland

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Robert Fletcher,Marie-Josée Fortintrated on the screen” (1999, 89). Is what moves an audience created by the film’s argument or through its visceral effect and bodily reaction? Gaines suggested that “political mimicry,” that is, an audience’s offscreen continuation of the struggle depicted on screen, “has to do with the production o
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Robert Fletcher,Marie-Josée Fortino follow the teaching of Pierre Bourdieu (1984), for example, this positioning is the effect of the many factors that contribute to the social determination of taste. But then we must add that, at the same time, it is everywhere underpinned by corporate control of the channels of distribution. With
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Robert Fletcher,Marie-Josée Fortinary, and post-colonial video practices that have been generated by and within its indigenous communities in recent decades. Their production and circulation processes have been of more interest to visual anthropologists under the rubric “indigenous media,” which I will refer to as specific forms of
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Robert Fletcher,Marie-Josée Fortinr state of connectedness but may be its precondition.’ In this sense, the human rights site ‘Crisis in Darfur’, brought to you by Google Earth (GE) and the United States Holocaust Memorial Museum (USHMM) documents an earth haunted by real people, both viewers and the viewed. States of embodiment inv
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Robert Fletcher,Marie-Josée Fortin5).. My work moved to the Internet when it became readily available and makes the most of this technology (Juhasz 2009, 2011, 2012). Digital technologies allow me and the communities with which I work, levels of access unprecedented but often imagined, to large-scale production and dissemination of
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