Titlebook: Social Media Retrieval and Mining; ADMA 2012 Workshops, Shuigeng Zhou,Zhiang Wu Conference proceedings 2013 Springer-Verlag Berlin Heidelbe

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Such Crooked Timber: Kant’s Philosophical Anthropologyhe cause of moral evil and the obstacle standing in the way of our acting genuinely morally. After providing a correct understanding of the relevant parts of the ., I then turn to Kant’s account of affects and passions, two particular species of emotion and desire. I conclude the chapter by consider

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https://doi.org/10.1007/978-3-642-47569-6at this God of love itself exists independently of human beings and the world (as we normally take God to do), that, as I have said, God is a kind of reality, an ‘existential’ reality? Here I have space only for the sketch of an answer, but the reader has a right to know where I am coming from.

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