Titlebook: Social Justice Theory and Practice for Social Work; Critical and Philoso Lynelle Watts,David Hodgson Textbook 2019 Springer Nature Singapor

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Injustice and Its Many Forms,s side by side with conspicuous wealth and enormous privilege; numerous humanitarian crises seem to overwhelm the capacity and political will of nation-states; violence at a regional, local and interpersonal level continues to inflict harm and misery on millions of people; discrimination, endemic ra

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Capitalism and Neoliberalism,philosophy that is detrimental to human and ecological well-being and leads to the dismantling of social welfare. As such, neoliberalism is criticised on the grounds that it is an anathema to social justice. Critiques of neoliberalism in the social work literature posit that neoliberalism is deeply

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Power and Knowledge,unts tended to consider power as a property that some institutions, individuals and groups accrued by virtue of unequal social arrangements of various kinds. Later poststructural accounts considered power as constituting norms, forms of knowledge and various social practices. This chapter outlines b

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Distributive Theories of Justice,es and rights and liberties. This is a version of social justice known as the distributive theory of justice. The most influential exponent of this theory is philosopher John Rawls, outlined primarily in his book . .. Given the influence of the distributive theory on social work specifically, and th

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Democracy and Participation,of abstracted principle, others focus their attention on specific conditions and practices that allow social injustice to emerge as a condition of social arrangements. Work by the philosopher Iris Marion Young offers a critical account of social justice, particularly in relation to concepts such as

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Human Rights and Autonomy,This often translates into discussions about human rights and service user self-determination, otherwise referred to as autonomy. Human rights have become a significant part of the global landscape. Given the fact that people live in plural societies, we need better ways to account for issues of rig

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