Titlebook: Sinkholes and Subsidence; Karst and Cavernous Tony Waltham,Fred G. Bell,Martin G. Culshaw Book 2005 Springer-Verlag Berlin Heidelberg 2005

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of horror before temporal and topological indeterminacy. On the other hand, being, understood as a world of elements such as sunlight and wind, is presupposed in Levinas’ descriptions of enjoyment and labor. But, as we know, it is . the being of the world that grounds pleasure, work, or the relatio

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alization. We can not, however, explain how the good shall come to pass or why we are indeed a part of it. To believe this, for a Jew, is not so much to believe in the end of history. It is to believe in the contribution, and necessity, of one’s fellow humans toward this creation.

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Jacobi and Fichte. From this discussion, I point toward certain resemblances between Levinas’ philosophical project and those of late idealism. Notably, I draw final questions about Levinas’ Self as the unknowable ‘source’ of subjectivity and about his theory of sensibility, which is always already

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Clumsy

Prevention and remediation of sinkholes,o works to prevent or minimise the impact of their future development. Landfills on karst provide a special case where the nature and behaviour of the cover soils is critical; any potential hazard of new sinkhole development beneath landfill threatens its integrity with the added risk of serious pol

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Palliation

ions.Numerous studies focus on the relationship between Levi.A disciple of Husserl and Heidegger, a contemporary of Sartre and Merleau-Ponty, Levinas entirely renewed the way of thinking ethics in our times. In contrast to the whole tradition of Western philosophy, he considered ethics neither as an

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ions.Numerous studies focus on the relationship between Levi.A disciple of Husserl and Heidegger, a contemporary of Sartre and Merleau-Ponty, Levinas entirely renewed the way of thinking ethics in our times. In contrast to the whole tradition of Western philosophy, he considered ethics neither as an

neutral-posture

angina-pectoris

ions.Numerous studies focus on the relationship between Levi.A disciple of Husserl and Heidegger, a contemporary of Sartre and Merleau-Ponty, Levinas entirely renewed the way of thinking ethics in our times. In contrast to the whole tradition of Western philosophy, he considered ethics neither as an