Titlebook: Sexuality and its Queer Discontents in Middle English Literature; Tison Pugh Book 2008 Palgrave Macmillan, a division of Nature America In

助记

围巾

Conclusion: Compulsory Queerness And The Pleasures Of Medievalism, in the past, with all of its scintillating mystery. In such a light, we must appear at least somewhat musty, if not altogether anachronistic, against the cyber backdrop of the brave, new era in which we now find ourselves..

断断续续

Abandoning Desires, Desiring Readers, and the Divinely Queer Triangle of ,,nely queer and erotic triangle that forms around the Dreamer, the Pearl Maiden, and God, desires lead the Dreamer to self-sacrifice and abandon in response to his undeclared amatory competition with God, whose desires can never be trumped. In the formation of normative Christian masculinity, the Dre

paragon

,“He Nedes Moot Unto the Pley Assente”: Queer Fidelities and Contractual Hermaphroditism in Chaucer’wn. Although their respective acquiescences to external authority contrast sharply in degree—the Clerk succumbs to Harry Bailly’s bullying for a story, whereas Griselda sacrifices her children in response to Walter’s tyrannical cruelty—their shared disavowal of personal desires creates a troubling t

不可磨灭

From Boys to Men to Hermaphrodites to Eunuchs: Queer Formations of Romance Masculinity and the Hagiation of the amatory and the martial, readers readily discern the ideological function of romance sexuality in that these narratives teach men the necessary values of masculinist and heteronormative western culture, including bravery, strength, honor, and fidelity. A corresponding critical lesson in

边缘

conjunctivitis

Tison Pughrture from the Wolffian one. In the second part, we will show how Baumgarten’s perspective influences Kant in the 1770s by analyzing Kant’s lectures on metaphysics and anthropology, the basis of which is represented precisely by Baumgarten’s .. Then, we will focus on the most original elements of Ka

Inscrutable

粘连

Tison Pughborate this aspect, focusing primarily on both the origins and future of humankind and the way they are connected by this specific conception of a vocation. I argue that Kant picks up on the Enlightenment debate on the vocation of the human being and combines it not only with core ideas of the philo

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