Titlebook: Science, Religion and Communism in Cold War Europe; Paul Betts,Stephen A. Smith Book 2016 The Editor(s) (if applicable) and The Author(s)

不可比拟

Romanian Spirituality in Ceauşescu’s ‘Golden Epoch’: Social Scientists Reconsider Atheism, Religion, transformations were a response to the broader questioning of Marxist humanism in the 1960s and echoed post-Stalinist revisionism in the East bloc, socialist spiritual culture in the Ceaușescu period ultimately retained the hallmarks of a quintessentially national-Stalinist regime.

无辜

Religion and ,: Churches as Architectural Heritage in Soviet Leningradwas a ‘failure’ should be offset against the striking success of Leningrad’s architect-conservators in pushing through their vision of how historic churches should be used—with respect above all for their aesthetic and architectural features—to preserve Russia’s heritage rather than their religious function.

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慷慨援助

Mosaic

Chandelier

The Shepherds’ Calling, the Engineers’ Project, and the Scientists’ Problem: Scientific Knowledge antries the abandonment of crude scientific determinism led to softer anti-religious rhetoric, while the unexpected persistence of religiosity demanded new explanations for the failure of secularization theory. In contrast to Yugoslavia, where social scientists from the 1960s largely discarded efforts

FEMUR

Romanian Spirituality in Ceauşescu’s ‘Golden Epoch’: Social Scientists Reconsider Atheism, Religion,tists began to speak of religion as a form of spirituality that fulfilled abiding human existential needs and as a complex social phenomenon that needed to be discovered empirically. The shift away from the ideological stereotypes of the Dej period brought on the transformation of the atheist projec

清真寺

Inculcating Materialist Minds: Scientific Propaganda and Anti-Religion in the USSR During the Cold Wtion of propagating atheistic views throughout the USSR. This chapter will analyze how the battle between scientific atheism and religious belief was waged from above domestically by the Soviet regime in the era of the Cold War. It will begin with an overview of the relationship between anti-religio

infinite

Tsiolkovskii and the Invention of ‘Russian Cosmism’: Science, Mysticism, and the Conquest of Nature ience and technology in the socialist context. Yet, it has become evident that ‘Russian Cosmism’, a mystical and occultlike worldview with Orthodox Christian overtones continues to animate Russian interest in the cosmos. The goal of this essay is to dispel some fundamental misconceptions, especially

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Witchdoctors Drive Sports Cars, Science Takes the Bus: An Anti-Superstition Alliance Across a Dividergued, that gave succor to ‘superstitious’ ideas and practices and used them as tools of obscurantist oppression. Yet at the height of the Cold War, opponents of behavior deemed superstitious in both East and West Germany made common cause across the iron curtain. Their alliance was influenced as mu