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Titlebook: Schutzian Social Science; Lester Embree Book 1999 Springer Science+Business Media Dordrecht 1999 Political Science.Politics.concept.ethics

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发表于 2025-3-21 18:00:36 | 显示全部楼层 |阅读模式
书目名称Schutzian Social Science
编辑Lester Embree
视频videohttp://file.papertrans.cn/863/862175/862175.mp4
丛书名称Contributions to Phenomenology
图书封面Titlebook: Schutzian Social Science;  Lester Embree Book 1999 Springer Science+Business Media Dordrecht 1999 Political Science.Politics.concept.ethics
出版日期Book 1999
关键词Political Science; Politics; concept; ethics; interpret; phenomenology; philosophy
版次1
doihttps://doi.org/10.1007/978-94-017-2944-4
isbn_softcover978-90-481-5334-3
isbn_ebook978-94-017-2944-4Series ISSN 0923-9545 Series E-ISSN 2215-1915
issn_series 0923-9545
copyrightSpringer Science+Business Media Dordrecht 1999
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发表于 2025-3-22 00:18:26 | 显示全部楼层
The Origin of the Political,t, are considered as grounded in the human nature, but the emergence of the political from the primary social order and the relatively natural attitude attached to it has never been explained in a satisfactory way. The Schutzian approach to mundane phenomenology in general and his analysis of the re
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Reading Natanson Reading Schutz,z’s main contribution is the erection of an indestructible “architectonic” of the quotidian lifeworld as social reality, with anonymity as the central philosophical concept. My pondering of inter-corporeality and ethics should be read as a continuation.
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Values as Critique and the Critique of Values: Voegelin and Schutz on Theory in the Social Sciences three issues in their correspondence: 1) the place of epistemology in theory 2) the role of general theory with relation to values, and 3) the interpretation of Husserl’s Crisis. The article concludes that a value-oriented theory, such as Voegelin’s, and a value-neutral theory, such as Schutz ’s, c
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On the Study of Human Action: Schutz and Garfinkel on Social Science,ich it enumerates and delineates. The result is systematic, rigorous, empirical studies of practical action and practical reasoning in and as of the methods actually used, concretely, by members in the course of living their ordinary society.
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