Titlebook: Scale-Space Theory in Computer Vision; Tony Lindeberg Book 1994 Springer Science+Business Media Dordrecht 1994 Textur.algorithms.computer

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Tony LindebergThe outcome is a study that nuances and contests an excessively-negative yet prevalent image of the Iberian societies, explores the difficult relationship between empires and globalization and opens paths for comparisons to other imperial formations..

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Tony Lindebergres were at the base of the Hapsburgs’ difficulties and in the increasing conflict between Lisbon and Madrid, thus viewed from a new perspective. Contrary to the traditional image, the chapter demonstrates the relevant contribution to warfare by non-Castilian territories and that the mobilization of

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Tony Lindeberg guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics s

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Tony Lindeberg guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics s

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guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics s

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Tony Lindeberg guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics s

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Tony Lindeberg guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics s