Titlebook: Saint Vincent Ferrer, His World and Life; Religion and Society Philip Daileader Book 2016 The Editor(s) (if applicable) and The Author(s) 2

Estimable

: Provence, Lombardy, and in Between,g mission. But on other occasions Vincent spoke of how long he had wandered and preached, and he always dated the mission’s start to 1399. In Vincent’s letter ofJuly 1412 to Benedict XIII, he wrote of a preacher—himself— who had spent the previous 13 years wandering and warning listeners of the apocalypse’s imminence.

鼓掌

Book 2016r‘s motives, methods, and impact, tracing Ferrer‘s journey from obscure logician to angel of the apocalypse, as he came to be known. At the same time, the book offers new insights into the depth and breadth of late medieval apocalyptic anticipation, and into the processes that ultimately led to the expulsions of Spain‘s Jews and Muslims..

Incorruptible

Congregate

Segregation and Conversion,irst decades, there is no surviving information. Nonetheless, as was the case with his efforts at moral reform and peacemaking, Vincent’s proselytizing did not occur in a vacuum. It was part of a longer history.

使痛苦

Repetitions

Cupping

JOG

Interim

Moral Reform and Peacemaking,isit his diocese: Vincent’s preaching, teaching, and good works would lead to moral reform.. When Fernando wrote to Vincent and asked him to come to Barcelona, he gave the same reason: the friar’s preaching would eradicate vice and change behavior for the better.. When Orihuela’s . wrote to Vincent

Functional

Segregation and Conversion,ingdom’s Christian minority—a dominant minority, but a minority nonetheless. Muslims constituted a majority of the kingdom’s population through the four-teenth century and perhaps into the fifteenth.. About any contacts that Vincent might have had with Valencia’s Jews and Muslims during his life’s f