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Titlebook: Sacred Humanism without Miracles; Responding to the Ne Roy G. Saltman Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 church

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https://doi.org/10.1057/9781137012715church; conflicts; event; humanism; interpret; miracle; religion
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but rather that it has received less attention than the others I discussed in previous chapters. The absence is, after all, relative, and varies through the years in question, with Latin America at times achieving as much as 25 percent of the total viewing schedules (2005 and 2011 festivals), but m
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Roy G. Saltmaninematic visions by the festival. Those films, celebrating “auto-organisations” that emerged organically as responses to the crisis, were part of films’ role as transmitters of national narratives, desires, and struggles. In this way, the festival, and the films selected to represent that time, form
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Roy G. Saltmanestival that had been planned and organized by two other women in Melbourne, on the other side of Australia, one a Law student, the other a Creative Industries student; it was our inaugural run. I had been teaching media theory to undergraduate students, and human rights philosophy to Master’s-level
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Roy G. Saltmanxt of the politics of the rights-based approach to development. My main aim here is to analyse the implications of the politics of the right to development (RTD) and of human wrongs journalism on the eradication of extreme global poverty, which is arguably the key among the eight Millennium Developm
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