Titlebook: Routes and Rites to the City; Mobility, Diversity Matthew Wilhelm-Solomon,Lorena Núñez,Bettina Malco Book 2016 The Editor(s) (if applicabl

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Matthew Wilhelm-Solomon,Bettina Malcomess,Peter Kankonde,Lorena Núñezg seines Systems.« Doch läßt sich diese Geschichte des Denkens zumeist nicht unter Ausblendung der Geschichte des Lebens darstellen. Auch Rosenkranz hat deshalb jene Geschichte mit dieser verknüpft. Ohnehin gibt es wohl kaum einen Philosophen, bei dem die Stationen seines Lebenswegs so eng an die St

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erstmals umfassend herausgegeben und damit eine neue Epoche der Auseinandersetzung mit Hegels Philosophie eingeleitet. Er hat diese Texte jedoch unter den Titel . gestellt — obgleich sie weder im gängigen Sinn theologisch noch auch philosophisch-theologisch sind. Sie sind frühe Zeugnisse der Religio

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Routes and Rites to the City: Introduction,nly transnational and intra-national migration but also movements of commodities, ideas and forms, the traffic of objects, sounds and colours within the city. By taking this approach, we aim to re-theorize religion and urban super-diversity (Vertovec 2007, 2015): here super-diversity is viewed not s

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Valleys of Salt in the House of God: Religious Re-territorialisation and Urban Space, extends across other modalities of city life: the moral, the economic, the somatic, the governmental. We aim to show how religion shapes the city’s spatio-temporal fabric through multiple processes of demarcation, territorialisation and movement in a constant play between formal structures and mobi

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Migration and the Sacred in Greater Rosettenville, Johannesburg,d contemporary perspective. We explore how various migrant groups have gained access to sacred spaces and this exploration leads to an analysis of these spaces as pivotal in the process of place making. We discuss here the process of place making, examining the case of a longstanding but dwindling J

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,“It’s Only the Glass Door, Which Breaks Every Day.” Layered Politics of (Dis)Order at the Central Monsequent spatial transformation of the church building challenged the status quo inside and around it. Material dirt brought about by this ministry and the mere presence of homeless people tangibly impacted on order inside the church and simultaneously interfered with Johannesburg’s aspirations to

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