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Titlebook: Roots; The Dynamic Interfac Jun Abe Book 2003 Springer Science+Business Media B.V. 2003 Ecology.environment.environmental protection.forest

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Ulrike Mathesiusal cultures.Chapters cover understudied regions in the histoThis book explores cross-cultural medical encounters involving non-Western healers in a variety of imperial contexts from the Arctic, Asia, Africa, Americas and the Caribbean. It highlights contests over healing, knowledge and medicines thr
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L. A. Dawson,S. J. Grayston,P. J. Murray,R. Cook,A. C. Gange,J. M. Ross,S. M. Pratt,E. I. Duff,A. Tral cultures.Chapters cover understudied regions in the histoThis book explores cross-cultural medical encounters involving non-Western healers in a variety of imperial contexts from the Arctic, Asia, Africa, Americas and the Caribbean. It highlights contests over healing, knowledge and medicines thr
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Md. Tofazzal Islam,Toshiaki Ito,Satoshi Taharae traumatic events, most often of an interpersonal nature. The field of psychotherapy has increasingly become influenced by evidence-based practice (EBP), which is centered on the ethos of research-informed practice and practice-informed research. Consequently, treatment planning and the clinical de
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R. Bergero,L. A. Harrier,P. Frankene traumatic events, most often of an interpersonal nature. The field of psychotherapy has increasingly become influenced by evidence-based practice (EBP), which is centered on the ethos of research-informed practice and practice-informed research. Consequently, treatment planning and the clinical de
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T. Vamerali,M. Saccomani,S. Bona,G. Mosca,M. Guarise,A. Ganisibuting factors toward the development of complex posttraumatic stress disorder (C-PTSD), a diagnostic entity included in the . (.). According to the ., C-PTSD is associated with a broad spectrum of psychopathological symptoms and is conceptualized as including the core elements of PTSD such as re-e
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T. Vamerali,A. Ganis,S. Bona,G. Moscaeath that are commonplace occurrences in poverty-stricken Haiti and shows the stoic acceptance that, on one level at least, characterizes the Haitian attitude toward such a life. Haitians have no vision of heaven in their religion,. no ideology of progress shaping their understanding of history, and
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M. Kondo,P. P. Pablico,D. V. Aragones,R. Agbisit,J. Abe,S. Morita,B. Courtoisdisconcerted) by the term—is this, perhaps, some sort of garden shop?—and the colorful and eclectic shop windows—a seemingly unfathomable melange of books, statues, herbs, candles, soaps, powders, spiritual lithographs and leaflets—few are aware of their cultural and functional diversity and complex
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