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Titlebook: Richard Hooker and the English Reformation; W. J. Torrance Kirby Book 2003 Springer Science+Business Media B.V. 2003 English.Plato.Renaiss

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Richard Hooker on the Identity of the Visible and Invisible Churchs invisible.. Yet there is also a “sensibly known company,” continuous with the Israel of the Old Testament.. This distinction was a disappointment to one of Hooker’s twentieth century Anglo-Catholic commentators, Fr. Lionel Thornton of the Community of the Resurrection, who saw it as a sign of Hook
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Sorrow and Solace: Richard Hooker’s Remedy for Griefary, explanations for war, deliverance, pestilence, crop failure, unpredictable weather, and, no less, the evangelical call to faith. The quality of sermons varied with the abilities of the preacher as is true in any age. Alan Herr has pointed to the positive historical value of the Elizabethan serm
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Presence and Absence: Richard Hooker’s Sacramental Hermeneuticys, the interpretation of Scripture and the proper ordering of society. Hooker’s hermeneutic, his interpretation of Scripture and life, was based on his understanding of how God communicated God’s self through Christ Jesus. The particular hermeneutic that informed his writings can be located in Hook
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‘Participation of God Himselfe:’ Law, the mediation of Christ, and sacramental participation in the ntal participation in the redeeming work of Christ. Hooker speaks of sacraments and the Atonement in the vocabulary of the magisterial reform, but (perhaps uniquely) understands the same doctrines within the framework of law.. When Hooker describes law in Aristotelian and teleological terms, he is d
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Reflections on Richard Hooker’s Understanding of the Eucharistgenerally followed by Hooker. At times Hooker also utilized the insights of St. Thomas Aquinas. As could generally be expected in this developing Anglican context Hooker greatly relied on the theologians of the Early Church, debated with the Medieval Church, and responded to the various religious cu
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The Priority of God’s Gracious Action in Richard Hooker’s Hermeneuticrecise definition, is grounded in the being of God and points toward human redemption.. Hooker explains: “the being of God is a kinde of lawe to his working: for that perfection which God is, geveth perfection to that he doth.”.
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