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Titlebook: Revolutionary Anglicanism; The Colonial Church Nancy L. Rhoden Book 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited 19

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Epilogue, groups, including Episcopalians. Denominationalism repudiated the idea that all Christians must be comprehended into a single national church; dependence on the voluntary support of the laity encouraged a democratically governed church; and patriotism united a reverence fornational institutions wit
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The Depoliticization of the Colonial Anglican Clergy, clergymen of many denominations. The Revolution also witnessed a broadening of the republican aversion to artificial social distinctions into a denunciation of all differences. Among a growing segment of the voting public, experience, education, and wealth became liabilities rather than assets in attaining public office.
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Book 1999res the extraordinary dilemmas which tested these members of the King‘s church, from the 1760s controversy over a proposed episcopate to the 1780s formation of the Episcopal Church, and thoroughly demonstrates the impact of the Revolution on their lives and their church.
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Introduction,lves in dire straits. At ordination, Church of England clerics pledged allegiance to the king and promised to defend him against any threat, foreign or domestic. Furthermore, they swore an oath to conform with the Book of Common Prayer and thereby maintain the church’s liturgy unaltered.
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The Political Philosophies of the Two Extremes,oncluded that if the king violated God’s commands in a serious and sustained way, his people had a religious duty to resist the monarch. These principles, when adopted or modified by revolutionaries, provided a religious justification for rebellion.
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Divided Allegiances and Disestablishment,s, and a sense of duty to family and parish. These last two obligations came to the forefront particularly with the alteration of the church’s relationship to the state as a result of both independence and disestablishment.
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Socio-Economic Cybernetics Transformation Trends subject-oriented production (ISOP) will ensure the transition from a mass consumer society to a society of producers and consumers of custom-made intellectual products, and it can be defined as a creative society—a society of Creators..An attempt is made to substantiate that the transition to ISOP
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