Titlebook: Revelation in Aztlán; Scriptures, Utopias, Jacqueline M. Hidalgo Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Scripture.U

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,“Power and Dominance, Loyalty and Conformity”: Family, Gender, Sexuality, and Utopian Scripturaliza reason why we as Indians left Mexico was because we had no rights,” so she did not see her Chicana identity or Aztlán as connecting her to Mexico. Instead, “to me Aztlán meant we were indigenous to this land. Whether we’re here one generation, two generations, three generations, four, we belong her

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,“Faith and Social Justice Are So Connected in My Book”: Scriptures, Scrolls, and Scribes as Technolthority unchecked, feminist and queer critics, often still informed by a utopian drive, not only questioned which scriptures could be scriptural, but they also came to question the nature of the relationship between people and their scriptures, advocating more ambivalent and less hierarchal interpre

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Book 2016otherwise been questioned. Hidalgo’s elegant comparative study articulates as never before how Aztlán and the new Jerusalem’s imaginative power rest in their ambiguities, their ambivalence, and the significance that people ascribe to them. 

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Book 2016nt. Bringing new theoretical life to biblical studies and Chicana/o writings from the 1960s, such as El Plan Espiritual de Aztlán and El Plan de Santa Barbara, Jacqueline M. Hidalgo boldly makes the case that peoples, for whom historical memories of displacement loom large, engage scriptures in orde

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,“We Are Aztlán”: Writing Scriptures, Writing Utopia in ,,of his knowledge of and pride in his Mexican ancestry, and only “five Chicanos graduated from high school since it was started in 1916 to 1947 when [he] entered the high school,” despite the numerical majority of Chicanxs in Blythe.. Viewing education as part of the unjust power relations in Blythe,