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Titlebook: Representing India; Ethnic Diversity and Niraja Gopal Jayal Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limited 2006 d

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书目名称Representing India
副标题Ethnic Diversity and
编辑Niraja Gopal Jayal
视频video
丛书名称Ethnicity, Inequality and Public Sector Governance
图书封面Titlebook: Representing India; Ethnic Diversity and Niraja Gopal Jayal Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limited 2006 d
描述This is a study of how ethnic diversity is represented in public institutions in India, and how politics manages ethnic inequalities. New data on representational patterns in parliament cover the diversity of caste, tribe and religion. Material disadvantage is central to ethnic and cultural inequality as social and economic inequalities overlap.
出版日期Book 2006
关键词diversity; Electoral; equality; Governance; India; material; parliament; pattern; patterns; politics; quality;
版次1
doihttps://doi.org/10.1057/9780230626362
isbn_softcover978-1-349-54059-4
isbn_ebook978-0-230-62636-2Series ISSN 2947-860X Series E-ISSN 2947-8618
issn_series 2947-860X
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2006
The information of publication is updating

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2947-860X ta on representational patterns in parliament cover the diversity of caste, tribe and religion. Material disadvantage is central to ethnic and cultural inequality as social and economic inequalities overlap.978-1-349-54059-4978-0-230-62636-2Series ISSN 2947-860X Series E-ISSN 2947-8618
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Mapping diversity in India,ident of the ruling Congress Party is an Italian-born Catholic. None of this is particularly astonishing in a large country where diversity is almost a cliché, and where, though the boundaries of ethnicities cannot always be very clearly demarcated, claims couched in the vocabulary of ethnicity are
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Conclusion,al mechanisms devised to manage it. They have demonstrated that these policies and institutions have not been an unmitigated success, and there are at least three signifiers of this contention. Firstly, as we saw in Chapter 4, the institutions of the public sector are not representative of religious
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