Titlebook: Remembering as Reparation; Psychoanalysis and H Karl Figlio Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Holocaust.intern

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Introduction,sis and history. I pursue this topic through three grounding themes: first, that societies, as well as individuals, remember; second, that remembering as reparation does not expunge or compensate for the past, but recognizes the actuality of perpetration and victimization; third, that a dialogue bet

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The Internal World,s a territory with its contents—agencies, internal objects and activities, emotions—as relationships inside the psyche and between psyches. One can, so to speak, move his/her (subjective) world into an other’s world (projective identification), or assimilate an other’s (introjective identification),

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矛盾心理

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Conflicts of Remembering: The ,,ble period of history. Memory has a moral dimension, but as memory fades into history, so it must be assimilated into reality against the lure of illusion and the temptation of distortion and falsification. This process has been called .—coming to terms with the past—and with it has come the ethical

Hyperalgesia

Remembering and Not-Remembering,ips. In narcissistic reality, it means creating a delusional memory, in which recognition and toleration of the other are distorted or eliminated, as in the Nazi ‘final solution’. I will speak of ‘remembering true’ for the former and ‘remembering false’ for the latter, which occur simultaneously in

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The Unconscious Division of Germany,ed consequences follow from a psychoanalytic approach. First, these structures of power formed an unconscious defensive organization, based on ‘paranoid-schizoid’ ‘splitting’ described by Melanie Klein. Despite the humiliation of defeat, the division of Germany stabilized its identity by breaking up

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