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Titlebook: Religious Minorities in Non-Secular Middle Eastern and North African States; Mark Tessler Book 2020 The Editor(s) (if applicable) and The

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The Protection of Minorities in the Middle East: The Jews in Tunisia and Morocco and the Arabs in Is petitions to the courts were central to Arab efforts to protect their interests. The chapter’s objectives are not only descriptive. It makes explicit and considers the explanatory power of minority group and host society attributes, laying a foundation for the derivation of explanatory insights tha
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A Cultural Basis for Arab-Israeli Accommodation (1970)t idealistically, perhaps, but hopefully not naïvely, the chapter also considers whether parallel political aspirations and comparable internal debates about ideology might provide a basis for Arab-Israeli cooperation. In any event, beyond whatever might be the prospects for greater mutual understan
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Secularism in the Middle East? Reflections on Recent Palestinian Proposals (1975)ian Liberation Organization in the late 1960s. The PLO called for the establishment of a “democratic secular state” in Palestine, arguing that this would not only address the problems associated with a rejection of secularism but also lay the foundation for Israeli-Palestinian peace. The chapter nex
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Political Change and the Islamic Revival in Tunisia (1980)In addition to reviewing religion and politics in Tunisia during the last decades of French colonial rule and the first two decades after independence, this chapter presents the results of public opinion surveys conducted in 1967 and 1973, the latter coterminous with some of the fieldwork on which o
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Israel and Morocco: The Political Calculus of a “Moderate” Arab State (1990) with Israel and his concern for Morocco’s Jews were not necessarily insincere or solely strategic, but the benefits of these positions, particularly with regard to relations with the United States, were nonetheless part of the king’s political calculus. Against this background, the chapter describe
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