Titlebook: Religious Conversions in the Mediterranean World; Nadia Marzouki (Research Fellow),Olivier Roy (Head Book 2013 Palgrave Macmillan, a divis

Lobotomy

Malcontent

Purifying the Soul and Healing the Nation: Conversions to Evangelical Protestantism in Algeria,nsively glossed over the rejection of conversion as apostasy in Islamic legal theory.. This trend in scholarship tends to pay very little attention to the historical and sociological context in which these legal restrictions were formed, or to how they were implemented, contested and lived. Another

Madrigal

气候

Nomadic

推延

Converts at Work: Confessing a Conversion,udy of religion seems to have a new explanatory virtue in the humanities. Similarly, religious conversions are studied by all scientific disciplines because they reveal both the crucial importance of religious identities and the means of changing beliefs in a period when religions are spreading outs

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VAN

,Converting to ‘Mormonisms’ in France: A Conversion Both Religious and Cultural?,(Hill, 1989) and as a return to primitive Christianity: Smith claimed to have restored the ‘only true and living church upon the face of the whole earth’. in response to a religious awakening which provoked ‘stir’ and ‘confusion’. due to denominational competition in a very pluralistic religious mar

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,Participating without Converting: The Case of Muslims Attending St Anthony’s Church in Istanbul,uslims (Dionigi and Fliche, 2012). They come in order to participate without any intention of converting. This Muslim frequentation of a Christian place of worship can be considered surprising. As a matter of fact, despite being officially ‘secular’, the Turkish state is not religiously neutral and

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