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Titlebook: Religion and Prison: An Overview of Contemporary Europe; Julia Martínez-Ariño,Anne-Laure Zwilling Book 2020 Springer Nature Switzerland AG

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Bulgaria: Religion in Prison,odest task of outlining the main stages in the development of religion-related practices in prison. In this regard, it offers an overview of the corresponding legislation during pre-communist times (1878–1944), under communism (1944–1989) and after the fall of this totalitarian regime.
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Czech Republic: Religious Assistance in Prisons in the Past and Today,s of one of 11 religious communities, which recommend them for work in all prison facilities in the Czech Republic..The prison chaplaincy also cooperates with ., a civil association registered under civil law, which also sends volunteers to prison facilities, with the permission of the administratio
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,Denmark: Christianity and Islam in Prisons – A Case of Secular Professionalisation of Chaplaincy,ates, showing, for instance, that the proportion of Muslim inmates was the same in 2006 and 2017. Although the proportion was around 20% there are very few Muslim chaplains in prison, and they are a relatively recent addition to Lutheran chaplains from the majority church. The last section examines
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,Finland: Re-evaluating the Social Role of Religion in Modern Society – Religion in Prisons,n of the Finnish statutes and other guiding principles regarding religious practice in prisons. The chapter will show that Finnish national statutes and principles are based on international (UN and the Council of Europe) treaties. The section will also describe the organisation of religious practic
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,Germany: Inequality in Legal Practice – Managing Religion in Prisons,ch as “chaplaincy” and “religious society” are good examples to explain this entanglement. The German legal framework is “religious friendly”, but there is no equality among the various denominations. The possibility of practising religion in prison, as an individual or collectively, depends on the
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Latvia: The Position of Religion in the Penitentiary Institutions,a show that individual work constitutes 62% of all activities performed by religious organisations in prison. The chapter highlights some cases of religious discrimination in prison, associated with keeping religious items and food, and discusses ministering in prison.
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