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Titlebook: Religion and Politics in Spain; The Spanish Church i Audrey Brassloff Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limi

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,The Victory of the ‘Extreme Centre’ (mid-1971 to mid-1973),rter of a century later. A Christian who was firm in his faith — and who knew of similar periods in the history of the Church — would bear this time of Babel with fortitude, but perhaps the same could not be said of the ‘average’ Christian. The latter, browsing through the daily press, might see tha
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Preparing for a Future without Franco (mid-1973 to 1975),implications. And panic is induced by the possible contamination of marxism which this practice might entail. Hence the never-ending calls for prudence and moderation when social problems are being judged. ‘The Church has in the past yielded frequently to the temptation of the middle course. It has
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The Church and the Coming of Democracy (1975 to 1978),e configuration of the classes placed in positions of power. Change of regime, but not of system. Or, more precisely, change of regime to achieve the persistence of the system. If one thinks like this, more than one fiction based on the immediate images of the political role of a ‘modernised’ Spanis
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Learning to Live with Reality (1979 to 1982),dary institution, with diminishing credibility and scant public influence in the ethical, social and political sphere. In this pluralist social context it is not easy to arouse faith, educate it and sustain it, since certain secularised concepts predominate which are alien to Christian tradition and
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,The Victory of the ‘Extreme Centre’ (mid-1971 to mid-1973),f Babel with fortitude, but perhaps the same could not be said of the ‘average’ Christian. The latter, browsing through the daily press, might see that there was more or less accurate talk of some cardinal who defended the abolition of celibacy, of bishops who favoured a ‘socialist option’, of hundreds of priests who were requesting laicisation.
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Preparing for a Future without Franco (mid-1973 to 1975),e and moderation when social problems are being judged. ‘The Church has in the past yielded frequently to the temptation of the middle course. It has reined back evangelical radicalism so as to make it possible for a camel to pass through the eye of a needle. It has invented … the dwarf camel’.
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Introduction,he Renaissance and the Reformation; the third, less far-reaching to be sure, managed to do the same with the spirit of capitalism. What we do not know, with an eye to the future, is whether there will be resources enough … for the Catholic Church to cope with the new religious pluralism [and] with the new secularisation.
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