Titlebook: Religion and Men‘s Violence Against Women; Andy J. Johnson Book 2015 Springer Science+Business Media New York 2015 Best practices in worki

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Ann F. Pritt Ph.D., LCSW from a focus on poor, disadvantaged and vulnerable children to a focus on all children. He was convinced that children, by de?nition, are a vulnerable population group and that targeting all children, empl- ing a universal policy as a strategy would do more f978-94-007-3070-0978-90-481-3377-2Series ISSN 1879-5196 Series E-ISSN 1879-520X

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“Sexual Savages:” Christian Stereotypes and Violence Against North America’s Native Women them. Next, I describe the aggregate impact of these actions by summarizing recent statistics on violent victimization of indigenous women in the USA and Canada. In concluding, I suggest ways that Christian leaders and mental health professionals can reduce this violence through a reconciliation and healing process.

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Is There Peace Within Our Walls? Intimate Partner Violence and White Mainline Protestant Churches in them from providing healing and justice in our communities. However, the sacred texts offer hope to our faith communities and provide a powerful tool to enhance relationships and men’s attitudes toward women and vulnerable others.

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Addressing Intimate Partner Violence in Rural Church Communitiesural areas. Survivors of IPV can often receive strength and comfort from their personal relationship with God after abuse. We conclude the chapter by discussing best-practice recommendations for treatment in rural areas.

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Book 2015diverse religious communities. Introductory chapters sort through the complexities, from abusers‘ distorting of sacred texts to justifying their actions to survivors‘ conflicting feelings toward their faith. The core of the book surveys findings on gender violence across Christian, Jewish, Islamic,

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The Roman Catholic Church and Violence Against Women as well as further training for lay ministers and members of congregations. The good news is that the depth and breadth of the Catholic tradition contains resources that mediate understandings of God and the person that do not make the loss of God a necessity for survival.

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