Titlebook: Reconfigurable Computing: Architectures, Tools, and Applications; 4th International Wo Roger Woods,Katherine Compton,Pedro C. Diniz Confere

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Interregnum

ken its political leadership. However, at the same time, it might normalize political Islamism through reform, liberalization and democratization. This is discussed using selected empirical cases such as human rights, Islamic finance, the arts, the consumption of alcohol, and individual liberties su

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丰满中国

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Reiner Hartensteinsciences, one also stimulated by the global rise of ‘Asia’ in general and of China in particular..The emerging idea of transculturality replaces the paradigm of pure comparison between world religions and civilizations. It could also balance the deconstructive zeal of postcolonial critique. While po

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Ozana Silvia Dragomir,Elena Moscu-Panainte,Koen Bertels,Stephan Wongcific issues and reaching particular groups. In this process, both individual Muslim social workers and Islamic organisations are increasingly expected to contribute their presumed cultural skills. This positioning causes tension within the authorities and statutory agencies, as they promote a neutr

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Samar Yazdani,Joël Cambonie,Bernard Pottiered the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s re

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Adriano Idalgo,Nahri Moreanocation as well as whether such concepts can or should be adopted in some fashion within social work. However, the International Federation of Social Work’s (IFSW) global definition of social work provides a useful porous framework for such a legitimate exercise in the IFSW’s attempts to depart from

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