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Titlebook: Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism; Owen Anderson Book 2014 Owen Anderson 2014 mysticism.rel

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发表于 2025-3-21 19:35:09 | 显示全部楼层 |阅读模式
书目名称Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism
编辑Owen Anderson
视频video
图书封面Titlebook: Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism;  Owen Anderson Book 2014 Owen Anderson 2014 mysticism.rel
描述Charles Hodge engaged the leading thinkers of his day to defend the human ability to know God. This involved him in affirming the importance of both orthodoxy and piety in the life of a Christian. His work involved expanding on the insights of the Westminster Confession of Faith as it applied to the theory of salvation and the role of Christ.
出版日期Book 2014
关键词mysticism; religion; theology
版次1
doihttps://doi.org/10.1057/9781137362902
isbn_ebook978-1-137-36290-2
copyrightOwen Anderson 2014
The information of publication is updating

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发表于 2025-3-21 21:11:41 | 显示全部楼层
Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism978-1-137-36290-2
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Religion and Natural Theology,Eve’s understanding of God. Satan is engaged in a kind of unsound natural theology. This chapter studies Hodge’s views on natural theology. Natural theology is the study ofgeneral revelation. If general revelation is clear then humans should be able to respond to all forms of anti-theism, including
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Conclusion,mology (a kind of common sense realism and Baconian empiricism), his metaphysics (he both affirms that God can be known cognitively but also makes the non-cognitive beatific vision the highest good), and his moral theory (a deontology with the highest good being the beatific vision). I have argued t
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Conclusion, non-cognitive beatific vision the highest good), and his moral theory (a deontology with the highest good being the beatific vision). I have argued that in so defining the highest good Hodge departed from the teaching of the Westminster Confession of Faith.
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Introduction,s chapter presents Charles Hodge and states the purpose of this book as a study of how he understood the clarity of general revelation. His understanding of general revelation reverberates through his thinking about soteriology, and of good and evil.
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