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Titlebook: Qualitätsmanagement in der Assekuranz; Konzepte auf dem Prü Rudolf Bätscher,Rudolf Lürzer Book 1996 Betriebswirtschaftlicher Verlag Dr. Th.

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ever have prospered without the support of wealthy physicians, the rolls of the organization were filled with doctors and surgeons, and medical and biological observations and analyses crowd the pages of its journal. Indeed, some members of the College of Physicians complained about the Royal Societ
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Ulrike Vogt all. At best, some ‘folk physiology’ was entertained, usually to laugh at it (the pineal gland, animal spirits). Conversely, historians of neuroscience or of artificial intelligence (Jeannerod M, The brain machine. The development of neurophysiological thought, trans. D. Urion, Harvard University P
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Rudolf Bätscher,Helmut Finkal thought for general philosophy in the early modern period.This volume presents an innovative look at early modern medicine and natural philosophy as historically interrelated developments. The individual chapters chart this interrelation in a variety of contexts, from the Humanists who drew on Hi
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Rudolf Lürzer,Helmut Finkever have prospered without the support of wealthy physicians, the rolls of the organization were filled with doctors and surgeons, and medical and biological observations and analyses crowd the pages of its journal. Indeed, some members of the College of Physicians complained about the Royal Societ
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ential correspondence between gender identity and sexual preference. The all-too-familiar story holds that it is unnatural to desire (let alone prefer) erotic relations with members of one’s own gender. Over the past twenty years, however, scholars have uncovered vibrant literary, artistic, and hist
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Ulrich Jansennt to the bother and expense of bringing (for the first time ever) this obscure manuscript to public attention, Walpole’s admiration was far from unequivocal. Similar to Samuel Johnson’s contemporaneous comments on Donne and Cowley, Walpole’s introduction to the volume and several related letters to
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Josef Svobodanturies as a ‘military revolution’. This transformation, which according to Roberts began around 1560, involved primarily a substantial increment in the scale and cost of armies and warfare, resulting from the advent of standing armies and of new tactics based on the use of firearms by smaller group
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Diether Kuhnuded with Venice at the end of the war of 1499–1503, the terms of which represented a de facto recognition by the latter of Ottoman dominance in the region. In the same year they also reached limited truce agreements with Hungary and Poland, the two strongest states among the ‘seven kingdoms’ which
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bove national context” back on the agenda.1 As he rightly observes, over the past twenty years much scholarly attention has been devoted to the study of Enlightenment in national contexts. Taking the Scottish Enlightenment as an example, Robertson first points to the interpretative gains of the nati
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