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Titlebook: Politics and Religion in Modern Japan; Red Sun, White Lotus Roy Starrs (Coordinator of Japanese and Asian Stud Book 2011 Palgrave Macmillan

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发表于 2025-3-21 18:32:07 | 显示全部楼层 |阅读模式
书目名称Politics and Religion in Modern Japan
副标题Red Sun, White Lotus
编辑Roy Starrs (Coordinator of Japanese and Asian Stud
视频video
图书封面Titlebook: Politics and Religion in Modern Japan; Red Sun, White Lotus Roy Starrs (Coordinator of Japanese and Asian Stud Book 2011 Palgrave Macmillan
描述Written by leading scholars in the field, this book provides new insights, based on original research, into the full spectrum of modern Japanese political-religious activity: from the prewar uses of Shinto in shaping the modern imperial nation-state to the postwar ‘new religions‘ that have challenged the power of the political establishment.
出版日期Book 2011
关键词Buddhism; construction; corpus; discourse; Japan; Japanese; politics; religion; religions; resistance; restora
版次1
doihttps://doi.org/10.1057/9780230336681
isbn_softcover978-1-349-31659-5
isbn_ebook978-0-230-33668-1
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2011
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发表于 2025-3-21 22:15:09 | 显示全部楼层
A Naked Public Square? Religion and Politics in Imperial Japan,Reason always stands in need of being purified by faith: this also holds true for political reason, which must not consider itself omnipotent. For its part, religion always needs to be purified by reason in order to show its authentically human face. Any breach in this dialogue comes only at an enormous price to human development.
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Voices of Rage: Six Paths to the Problem of Yasukuni,Yasukuni is the Shinto shrine in Tokyo which enshrines the Japanese war dead as ., and propitiates them in Shinto rites. As a Shinto shrine, Yasukuni is defined in law as a religious corporation (.), so LDP Prime Ministers encountered the obstacle of Article 20 whenever they wished to honour and mourn the war dead.
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Afterword: A Comparative Glance at Politics and Religion in Modern Japan,nce of Asian religions with a longer and more intimate presence in Japan. In this way, we may be able to ask not only what was distinctive about Japan, but what the Japanese experience may be able to tell us about secularism as a dimension of global modernity.
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