Titlebook: Our Knowledge of God; Essays on Natural an Kelly James Clark Book 1992 Springer Science+Business Media Dordrecht 1992 Renaissance.autonomy.

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Revelationinary way of communication”.. Religions often claim to have minor as weIl as major revelations. The former are purported particular messages to individuals about matters of more immediate concern; the latter are big messages of worldshaking significance for the practice of religion. My concern will

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of these attributes alone is sufficient for making a claim to divinity. It is, therefore, difficult to distinguish sharply the project of natural theology from philosophi­ cal theology. The project of classical natural theology has been the attempt to prove God‘s existence and nature with arguments that empl978-94-010-5136-1978-94-011-2576-5

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Book 1992lation. Philosophical theology, which employs the rational methods of natural theology, is not restricted to premises that are discernible through observation and reason; it may rightly employ premises that are knowable through special revelation. While the project of natural theology may be constru

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Reference and the Refutation of Naturalismure can suggest a rival God-centered understanding. In this paper I argue that Naturalism fails when it comes to reference, and that the way it fails provides some indirect support for the claim that human beings can have a non-sentential, inarticulate, knowledge of God, prior to reasoning..The argument I shall provide is by way of modus tollens.:

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