Titlebook: Other Russias; Homosexuality and th Brian James Baer Book 2009 Brian James Baer 2009 aesthetics.crisis.identity.post-soviet.Union of Soviet

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ovation

The Other within Us,ear to support Kevin Moss’s claim that “in East European culture of the Soviet period the major axis of definition that structures thought is not sexual, but political: dissident/pro-Soviet.”. Unlike in the West, where sexual orientation has long been seen as a key to unlocking the secrets of an ind

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Perversion, Inversion, and Literary Forebears, roles of active and passive), as a psychology—that exists. But there are no means available for the construction of some particular literary form on the part of homosexual authors…. There are particular thematic concerns, but no special literature or culture as a whole.”.

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Resurrecting the Spiritual Homosexual,stle of pleasure. But when we heard from him an anthem to the joy of suffering [he is referring here to . and .], we cried out: he is ours [.], we opened our hearts to him, and Oscar Wilde has for some time now been our very own Russian writer [.].”.

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Introduction,fore, top-secret information.”. Moreover, it wasn’t only the official Soviet press that was silent, but also filmmakers and writers. Dissident writers, too, avoided the theme with only rare exceptions..

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Making a Spectacle of Homosexuality, effective—the silencing of any information related to homosexual themes.”. While the repression of sexual activity in the West, according to Foucault’s “repressive hypothesis,” produced “a veritable discursive explosion,” repression in Soviet Russia virtually put an end to public discourse on the subject..

摇晃

Russian Gays/Western Gaze,glish morals written by a foreign author.”. The answer, he goes on in the preface to say, “is as simple as it is surprising. No comprehensive history of English morals in the English language has ever been published.”.

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https://doi.org/10.1007/978-3-663-19670-9zunächst eine Grobgliederung der Unternehmung in (Haupt-) Abteilungen, die ihrerseits in Unterabteilungen aufgeteilt werden. Die Untergliederung setzt sich solange fort, bis schließlich (als kleinste Gliederungseinheiten) die einzelnen Stellen auf der untersten Hierarchieebene erreicht sind. An der

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heterodox