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Titlebook: New Queries in Aesthetics and Metaphysics; Time, Historicity, A Anna-Teresa Tymieniecka Book 1991 Springer Science+Business Media Dordrecht

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Dario Villanuevauch die Arbeitsbedingungen in Joachimsthal, wo er als Stadtarzt tätig war: „Der Staub bringt die Lungen zum Eitern und erzeugt im Körper die Schwindsucht. Auf den Gruben findet man Frauen, die sieben Männer gehabt haben, welche alle jene unheilvolle Schwindsucht dahingerafft hat.“„Bergsucht” wurde d
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Husserl and Historicism: Fifty Years Latertic implications of making economic theory excessively dependent on economic history. Ernst Troeltsch later defined historicism more broadly as the tendency to regard the conceptual systems of both the natural and human sciences as world views whose presuppositions are determined by contingent histo
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The Teleology of the Historical Being in Hartmann and Husserls — one purpose is lacking. Do tell me, my brethren — in the absence of one purpose for Mankind — should we not say that there is no Mankind as yet. . . .” These are the words of Zarathustra, as Nietzche tells us. No one before him has put it so succinctly, no one has proposed to seek the unity of m
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Historical Time, Mind and Critical Philosophy of Historynd history has given rise to a series of issues concerning the “territory of time.” The theme, the time and mind, has been treated from a variety of perspectives. Historically, it first received treatment from philosophers as part of the problem of the determination of the forms of thought, conceive
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Hombre y Civilización: 1492, La Educación Imposiblen ella se hace a modo de advertencia y de aviso. ¿En torno a qué levanto la caza?, sobre el valor epistemológico de mi discurso. Este no constituye ni una demostración — . — ni tampoco una simple opinión razonable, o proceso mental argumentativo o tal vez retórico y persuasivo — . —. Menos, todavia,
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Phenomenology as a Theory of Culturevian philosopher has restored modern man’s, and — I should like to add — post-modern man’s, faith in the unexplored possibilities of philosophy as “universal knowledge,” and this, at a most crucial moment in the decline of Western identity. The end of the great philosophical systems founded on the i
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