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Titlebook: Merleau-Ponty In Contemporary Perspectives; Patrick Burke,Jan Veken Book 1993 Kluwer Academic Publishers 1993 Maurice Merleau-Ponty.Paul R

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发表于 2025-3-21 18:40:17 | 显示全部楼层 |阅读模式
书目名称Merleau-Ponty In Contemporary Perspectives
编辑Patrick Burke,Jan Veken
视频video
丛书名称Phaenomenologica
图书封面Titlebook: Merleau-Ponty In Contemporary Perspectives;  Patrick Burke,Jan Veken Book 1993 Kluwer Academic Publishers 1993 Maurice Merleau-Ponty.Paul R
描述Merleau-Ponty in contemporary perspective: this was the theme of the conference at the Institute of Philosophy, Katholieke Universiteit Leuven (K. U. L. ) from 29 November to 1 December 1991. Thirty years after Merleau­ Ponty‘s untimely death, it seemed appropriate to bring together scholars from Europe and from the United States of America to reappraise his philosophy. In fact, a significant body of scholarship has emerged which would seem to attest to the continuing importance of his thought for a variety of disciplines within the humanities, the social sciences, and the philosophy of nature. In the present volume, Gary Brent Madison addresses the issue whether Merleau-Ponty can be considered to be a classical philosopher. The fact that his work is one of the highlights of the phenomenological tradition and is of continuing inspiration for researchers in various domains seems to justify that claim. Yet, it is the feeling of many of the contributors to this volume that the so-called "second Merleau-Ponty" is still not really known. The unfinished state of The Visible and the Invisible and the cryptic condition of many of the "Working Notes" may be responsible for that. More resear
出版日期Book 1993
关键词Maurice Merleau-Ponty; Paul Ricoeur; ethics; mind; ontology; phenomenology; philosophy; subject
版次1
doihttps://doi.org/10.1007/978-94-011-1751-7
isbn_softcover978-94-010-4768-5
isbn_ebook978-94-011-1751-7Series ISSN 0079-1350 Series E-ISSN 2215-0331
issn_series 0079-1350
copyrightKluwer Academic Publishers 1993
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Merleau-Ponty and Thinking from Withinarticle is itself an exemplary testimony of the style of thought which dominated the French philosophical scene during this era and upon which the structuralist wave broke after Maurice Merleau-Ponty’s death in 1961. The then accepted opinion was, as Foucault underscores it, definitely going in the
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Merleau-Ponty and the Question of Phenomenological Architectonics of knowledge with regard to eidetic states-of-things… and the philosophical understanding of the aprioristic form of the world are dogmatic” (p. 172). This attitude is based, by “eidetic fixation of essences” (p. 171), on natural worldly experience as athematic pre-knowledge of the essences of the
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Raw Being and Violent Discourse: Foucault, Merleau-Ponty and the (Dis-)Order of Thingswe will “accompany this break-up, (…) this differentiation” . Hence, perhaps, my hesitation and the uneasiness which haunted me at the thought of having to enter in this arena crowded by all those choices that, like the war, “have taken place” (cf. SNS, ch. 10): for or against “the” subject, for or
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Communication and the Prose of the World: The Question of Language in Merleau-Ponty and Gadamerf language is not about fixed structures, as if language functions merely as a technique for deciphering ready-made significations. The question of language, in other words, is not captured by a scientistic linguistics, for it fails to take into consideration what language is for a speaking subject.
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Merleau-Ponty in Retrospect rigour of his questioning.”’ It is hard to disagree with Lefort on this point. And while one can obviously only speculate on such matters, Lefort is also perhaps right, at least in part, when he says: “[generally speaking, what we’ve seen flower has been a triumphantly destructive approach to philo
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Book 1993y that claim. Yet, it is the feeling of many of the contributors to this volume that the so-called "second Merleau-Ponty" is still not really known. The unfinished state of The Visible and the Invisible and the cryptic condition of many of the "Working Notes" may be responsible for that. More resear
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