Titlebook: Merleau-Ponty In Contemporary Perspectives; Patrick Burke,Jan Veken Book 1993 Kluwer Academic Publishers 1993 Maurice Merleau-Ponty.Paul R

勤勉

抗体

Merleau-Ponty and Thinking from Within appeared in 1966 in an issue of . dedicated entirely to Maurice Blanchot. In this article, Michel Foucault pointed out that one could see in Blanchot an example . of the kind of thinking that he contrasted with the Greek notion of truth as the one which forms the basis of modern fiction and to whic

preservative

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Allure

The Unconscious: Language and WorldThat was explicit in Freud’s definition from the first to the last of his writings. Freud was an avowed dualist, and never seemed to be troubled by the conceptual problems generated by his dualistic posture. But dualism does create problems, problems which remain insoluble within the context of bina

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Desire and Invisibility in “Eye and Mind”: Some Remarks on Merleau-Ponty’s Spirituality to read, but it hardly makes one think of painting — which he nevertheless appears to be dealing with.”’ Indeed, “Eye and Mind” is not a straightforward study of painting, rather it is a metaphysical experiment in fashioning a new philosophy of nature that privileges the eye of the painter over the

ONYM

Merleau-Ponty’s Doubt: The Wild of Nothingious nudes playing on the border of earth and blue air — figures we will see again, in fact, in the young Picasso. Unlike Picasso, Cézanne rarely painted from a model. He mistrusted women, as did Conrad’s protagonist, Marlowe, who thought they were “out of touch with truth,” living in a world of the

伪造者

Raw Being and Violent Discourse: Foucault, Merleau-Ponty and the (Dis-)Order of Thingslt in order to discover a more profound Heracliticism.. Genealogy is too much a war-machine, others respond, and they recommend different remedies. There is nothing extraordinary about this situation. We are, in fact, all too familiar with it. We have come across it in different philosophical settin

Constrain

Communication and the Prose of the World: The Question of Language in Merleau-Ponty and Gadamernguage.’ Of course one does not find this concern expressed by a systematic development of the theme. In fact, it would appear that quite the opposite is true: the work on language in ., for example, is abandoned for a yet to be thought more encompassing work on truth, or — to look at the same matte

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Merleau-Ponty, the Ethics of Ambiguity, and the Dialectics of Virtuend Husserl did not, and probably on its own terms in principle could not, provide an ethics. On the other hand when this claim has been merely asserted the result has often seemed an all but ideological or rhetorical matter. Granted the complexity of this history — not only with respect to internal