Titlebook: Men, Masculinities and Religious Change in Twentieth-Century Britain; Lucy Delap (Reader in Twentieth Century British Hi Book 2013 Palgrav

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Introduction: Men, Masculinities and Religious Change in Post-Christian Britain,ieth-century Britain — which has witnessed profound changes in both religious cultures and the gender order. This is a century which has generally been understood as secularising — or indeed, for men, largely secular — a process often represented historically as a loss. Male piety has been largely i

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Buddhist Psychologies and Masculinity in Early Twentieth-Century Britain,ally believes about reincarnation and post-mortem states and the Anattā doctrine’.. . is a traditional Buddhist doctrine that denies the existence of self, soul and ego. It may seem ironic, then, that many British men became interested in Buddhism as a form of self-help in the interwar years. As the

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,‘Be Strong and Play the Man’: Anglican Masculinities in the Twentieth Century,picture by Holman Hunt “THE SHADOW OF DEATH”’.. Hunt had depicted Jesus as a muscular craftsman in the early 1870s, and nearly a century later his image was still resonating with this body of provincial Anglican laymen. The history of masculinities and Christian religion might perhaps lead us to thi

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The Emergence of a British Hindu Identity between 1936 and 1937, gave Commonwealth citizens the right to settle in Britain, and then the enforced exodus of South Asians from oppressive regimes in Kenya and Uganda in the 1960s and 1970s, saw a large increase in Hindus of Indian origin arrive in Britain. These relatively contemporary British Hindu communities have

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Why Examine Men, Masculinities and Religion in Northern Ireland?,n recent decades. Nonetheless, in much of the scholarship, the centrality of religion and religious differences are elided with emphasis placed on other factors such as economics and class. Much of this scholarship, while gaining some credibility in the academy outside Northern Ireland at the time,

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