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Titlebook: Men, Masculinities and Religious Change in Twentieth-Century Britain; Lucy Delap (Reader in Twentieth Century British Hi Book 2013 Palgrav

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楼主: Coagulant
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,Men Losing Faith: The Making of Modern No Religionism in the UK, 1939–2010, that ‘defection or disaffiliation of Christians since 2001 is a probable major cause of the decline of Christian allegiance over the decade. Even though it is not the complete answer (after all, the net decline in Christians constitutes no more than 64.1% of the net growth of “nones”), it should un
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Book 2013Charting the growing religious pluralism of British society, this book investigates the diverse formations of masculinity within and across specific religions, regions and immigrant communities. Contributors look beyond conventional realms of worship to examine men‘s diverse religious cultures in a variety of contexts.
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https://doi.org/10.1057/978113728175320; Jahrhundert; 20th century; Anglican Church; Britain; England; gender; Judaism; pluralism; religion
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,‘The People of God Dressed for Dinner and Dancing’? English Catholic Masculinity, Religious SociabiIn an after-dinner speech at the 1966 AGM of the Catenian Association, guest speaker and newly appointed Bishop Cashman of Arundel and Brighton light-heartedly urged this nearly 60-year-old sodality to re-examine its aims and objectives in the post-Vatican II era:
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,‘Laboratories’ of Gender? Masculinities, Spirituality and New Religious Movements in Late Twentieth of culturally dominant Christianity during this period. The extent to which NRMs heralded the emergence of fresh and frequently unconventional forms of religiosity, therefore in addition to differing models of masculinity, forms the central focus of this chapter.
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Why Examine Men, Masculinities and Religion in Northern Ireland?,s is placed upon religious sectarianism, the centrality of religion in politics and life in the new Northern Ireland state after 1921, and the ways in which these shaped and were shaped by masculinities in Northern Ireland society.
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