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Titlebook: Mass Conversions to Christianity and Islam, 800–1100; Tsvetelin Stepanov,Osman Karatay Book 2023 The Editor(s) (if applicable) and The Aut

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发表于 2025-3-21 17:22:37 | 显示全部楼层 |阅读模式
书目名称Mass Conversions to Christianity and Islam, 800–1100
编辑Tsvetelin Stepanov,Osman Karatay
视频video
概述Explores mass conversions to Christianity and Islam in the Central Middle Ages.Compares conversions in the period to earlier medieval examples.Adopts a comparative framework and approaches a transnati
图书封面Titlebook: Mass Conversions to Christianity and Islam, 800–1100;  Tsvetelin Stepanov,Osman Karatay Book 2023 The Editor(s) (if applicable) and The Aut
描述This book explores the widespread mass conversions to Christianity and Islam that took place in Europe and Asia in the ninth to eleventh centuries. Taking a comparative perspective, contributors explore the processes at work in these conversions. Focusing on Christianity and Islam, it contrasts religious conversion in the period with earlier conversions, including those of Manichaeism in central Asia; Buddhism in east Asia; and Judaism in Khazaria, exploring why conversions to Christianity and Islam led to centralized political structures.
出版日期Book 2023
关键词medieval history; apostasy; political history; theology; comparative history
版次1
doihttps://doi.org/10.1007/978-3-031-34429-9
isbn_softcover978-3-031-34431-2
isbn_ebook978-3-031-34429-9
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Who Converted the Poles?,t the deeply rooted historiographic tradition, which offers a very clear answer: “This happened in 966 by the decision of Prince Mieszko I.” This millennium-long explanation has recently been harmoniously approved by the Polish parliament, the government and the Church.
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https://doi.org/10.1007/978-3-031-34429-9medieval history; apostasy; political history; theology; comparative history
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Bruno of Querfurt and the Practice of Mission,entification. It is not entirely certain that he ever visited the site of the Polish hermitage established by his friends Benedict and John, whose martyrdom he recorded with extraordinary vividness. In fact, the chronology of his life, after his departure from Italy, is difficult to establish. Nor c
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Great Moravia: The Uneasy Beginnings of Slavic Christendom,of Christianity not only in the former Roman provinces but also in the moving “Barbarian” periphery. After the rapid disappearance of the Hunnic Empire, following the death of Attila in 453, Eastern and Central Europe met a new wave of migrants, the Slavs. These numerous tribes, speaking closely rel
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