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Titlebook: Lucretius as Theorist of Political Life; John Colman Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 nature.philosoph

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书目名称Lucretius as Theorist of Political Life
编辑John Colman
视频video
丛书名称Recovering Political Philosophy
图书封面Titlebook: Lucretius as Theorist of Political Life;  John Colman Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 nature.philosoph
描述"John Colman has presented us with a profound and scrupulously detailed inquiry into how Lucretius understood the tensions between the philosophic life and the requirements and characteristics of the life of political action—tensions with which Lucretius had to deal in his endeavor to bring philosophy into Rome." – .James H. Nichols, Jr.., Professor of Government, Claremont McKenna College, USA."Lucretius has been drawing renewed attention for both the depth of his message and the beauty of his poem. Nevertheless, only a few commentators are attentive to the paradox of a philosophic teaching that reduces everything to matter in motion in the form of a beautiful poem. John Colman represents the even more rare case of someone who sees this paradox and explains it intelligently. He is able to show the way Lucretius addresses those interested in beauty and those interested in politics in a work that appears to reject both." – .Christopher Kelly., Professorof Political Science, Boston College, USA."A careful study of Lucretius by a notable young scholar showing, not just assuming, that he had a politics. The result is to reveal how his politics compares with that in the Socratic traditi
出版日期Book 2012
关键词nature; philosophy; Political Life
版次1
doihttps://doi.org/10.1057/9781137292322
isbn_softcover978-1-349-45086-2
isbn_ebook978-1-137-29232-2Series ISSN 2524-7166 Series E-ISSN 2524-7174
issn_series 2524-7166
copyrightPalgrave Macmillan, a division of Nature America Inc. 2012
The information of publication is updating

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978-1-349-45086-2Palgrave Macmillan, a division of Nature America Inc. 2012
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The Discovery of Nature and the Problem of the Infinite and Eternal,velty of the teachings (I, 136–139, and II, 1023–1029 and 1040). Lucretius later attributes part of the difficulty with the introduction of novel teachings to a general wariness of looking upon the nature of things, and the heavens in particular (II, 1030–1039). One may infer from this resistance to
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Philosophic Resignation: Living beyond Hope and Fear,anence of our world. Lucretius next brings this cosmic teaching to bear on the human soul in the central portion of the poem. More specifically, these two books reveal the reaction of the soul to the question and nature of the eternal. In the syllabus, we were told that what is most needed to live w
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Gods of the Philosophers and Gods of the City,nterprising Epicureans.. In light of Lucretius’s account of the origins of philosophy, as seen in the analysis of the proem to Book I, philosophy must at some point justify its challenge to the city. That justification of philosophy must be understood with due consideration to Lucretius’s account of
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