Titlebook: London Politics, 1760-1914; Matthew Cragoe (Professor of Modern British Histor Book 2005 Palgrave Macmillan, a division of Macmillan Publi

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Marc Baererlei auffallen (vgl. Kneer 2009, 2009a; Holzinger 2009, 2009a): Zum einen scheint es den Postkonstruktivisten in ihrem Angriff auf den Sozialkonstruktivismus darum zu gehen, den eigensinnigen Widerstand der materiellen Welt als ‚realistisches‘ Moment wieder stärker gegen rein ‚idealistische‘ Konstr

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包租车船

欲望小妹

es Raums in Bezug auf die Möglichkeit zur Kontrolle desselbe.Wie verändern sich gesellschaftliche Raumordnungen im Zuge der Ökologisierung, Mediatisierung, Globalisierung und Technisierung der Weltverhältnisse? Welche Möglichkeiten der (Neu-)Gestaltung gesellschaftlicher Raumordnungen bestehen, wenn

旧石器时代

Introduction,elly of England’s great, sprawling capital, and brought a flood of illumination to bear on previously unexplored areas of the city’s inner life. Sharing a common insistence that London is intelligible only in terms of new cultural readings of space and geography,. they offer a picture of the capital

STENT

,Metropolitan ‘Radicalism’ and Electoral Independence, 1760–1820, Caroline’s subdued exit was glorified by Whig and Marxist historians alike as being one in which political theory and participation were inexorably democratised. In contrast with the Victorian period, much of this ‘radical’ activity was focused upon London, which has tended to lend even greater coh

摘要

Noisome

,Metropolitan Whiggery, 1832–55,ti-aristocratic radical political culture.. Whiggery’s role in the construction of London’s Victorian political culture, meanwhile, has been almost entirely ignored.. Yet, while it is true that elements of ‘old radicalism’ were central to London’s early Victorian political culture, it is equally tru

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机警

Secularism in the City: Geographies of Dissidence and the Importance of Radical Culture in the Metrwith politics. As a centre of the print trade it produced prodigious quantities of the very raw material that fuelled the debates that were the lifeblood of the Reformation. This print culture gave individuals the capacity to originate their own thoughts about the universe and their place within it.