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Titlebook: Logic, God and Metaphysics; James Franklin Harris (Haserot Professor of Philos Book 1992 Kluwer Academic Publishers 1992 Religion.language

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On Divine Perfection,eveloped, and defended by the synagogue and church is intellectually, morally, and emotionally credible for human existence. Classical theists accept the doctrine as fundamentally sound and seek only to clarify and critically justify it with up-to-date terminology and criteria of rationality. Neocla
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God, Eternality, and the View from Nowhere, omniscience, necessity, perfection, eternality, omnibenevolence and creator .. Several logical and conceptual difficulties arise from attributing this set of different attributes to god. While some of these difficulties arise from attempting to reconcile members of the set with our experience (e.g.
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Models, Modality, and Natural Theology,emises, the first of which is that God’s existence is not contingent (rendered in modal logic as), 1| ~CG, and the second of which is that God’s existence is possible, 2| MG (where ‘G’ is some version of the assertion “God exists”, ‘C’ is a modal operator representing “it is contingent that…”, and ‘
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Logical Construction, Whitehead, and God,n it in terms of a set of primitive terms, a set of axioms which govern the members of that set of primitives, and a set of theorems provable by the logic on the basis of these definitions and axioms. It is simply a way of being as precise and systematic about a subject as we can. Alfred North White
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Religious Pluralism and the Ground of Religious Faith,nd realize their authentic ways of being through those vehicles which help make them what they are. For the same reason, one should not expect ultimate reality to be disclosed in a definitive way in only one place and time.
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Book 1992al Theology (The Hague: Mouton and Co. , 1966) as well as numerous articles in professional journals. He has made major contributions in the areas of the philosophy of religion, the study of the philosophy of Alfred North Whitehead, and the development of the calculus of individuals. ix J. F. Harris
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