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Titlebook: Logic and the Nature of Reality; Louis O. Kattsoff Book 1956 Martinus Nijhoff, The Hague, Netherlands 1956 knowledge.logic.metaphysics

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发表于 2025-3-21 17:27:25 | 显示全部楼层 |阅读模式
书目名称Logic and the Nature of Reality
编辑Louis O. Kattsoff
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图书封面Titlebook: Logic and the Nature of Reality;  Louis O. Kattsoff Book 1956 Martinus Nijhoff, The Hague, Netherlands 1956 knowledge.logic.metaphysics
描述This book is not merely about metaphysics; it is an essay in metaphysics. Furthermore, it is written in the firm conviction that metaphysics is possible and meaningful metaphysical statements can and should be made. However, I felt it necessary to approach the perennial problems of metaphysics through the avenues of linguistic analysis. I have tried not only to infiltrate the position of the linguists but to show that a fifth column already existed there. Yet the objections to metaphysics needed to be met or at least some indication of how they could be met had to be shown. It is never enough to demonstrate that objections are un­ founded - some positive indications of a possible metaphysics had to be offered. This book, as a consequence, tries also to draw at least in broad outline, a metaphysical position that seems to me to be well-founded. In the present state of philoso­ phy in the United States especially, this is sufficient reason for publishing another book in philosophy. I want to express my appreciation to a number of people. To my colleagues at North Carolina I am grateful for stimulating criticisms that often helped me see my way through to solutions. To Professors B. B
出版日期Book 1956
关键词knowledge; logic; metaphysics
版次1
doihttps://doi.org/10.1007/978-94-011-9282-8
isbn_softcover978-94-011-8533-2
isbn_ebook978-94-011-9282-8
copyrightMartinus Nijhoff, The Hague, Netherlands 1956
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发表于 2025-3-22 00:07:26 | 显示全部楼层
Language and Metaphysics,itable return to metaphysical problems. In this chapter I propose to examine the relation between metaphysics and language. In a sense much of what I will say in this chapter has been implied in the preceding one. But I want to emphasize certain points and to clarify some others before I undertake t
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On What There is,en the object-domain of metaphysics is not unique and it is better to turn the whole matter over to the empirical sciences. Were this so those who have urged that this be done because all metaphysicsl statements are either empirical and as a consequence belong to scientific languages or emotive and
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How We Know the Essence of What There is, consider some of the objections to such knowledge. These objections may be directed either at the necessity for such a knowledge or at the claim that there are propositions which are the result of such knowledge. If we use the somewhat ambiguous words ‘intuitive’ and ‘intuition’ the objections take
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The Verification of Metaphysical Statements,onditions can we say that S in M is verified? It is important to note that I am not asking under what conditions we can say that S is verified in M, but under what conditions S which occurs in M may be said to be verified. The difference between ‘S is verified in M’ and ‘S in M is verified’ should b
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The Veridicality of Eidetic Intuition,as been intuited by eidetic intuition, what, if anything, can be done about it? Is it possible to bring about agreement or to clarify the source of disagreement ? This implies that the claim to eidetic intuition is not in itself a proof that eidetic intuition did as a matter of fact occur.
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Negation, Conjunction, and Events, also be conceded that we never find unrelated events. So although the ultimate metaphysical unit is symbolized by the expression ‘fx’, we never do find ‘fx’ alone and we should be tempted to conclude that we never accost a simple event. From the point of view of experience of whatever kind, we must
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