Titlebook: Locke and Biblical Hermeneutics; Conscience and Scrip Luisa Simonutti Book 2019 Springer Nature Switzerland AG 2019 Ambiguity of the Though

Flat-Feet

Locke’s Hermeneutics of Existence and His Representation of Christianityntemporary interpreters, which are reasons enough to require an explanation of its prominence in the title and in the discussion that follows. “Locke’s theory and practice of interpretation” may seem a plainer and more suitable choice of words to characterize the subject of this study, although it i

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Hermeneutics and the Reasonableness of Beliefery method. The . does not elaborate a general method applied afterwards in various fields, but analyses existing sciences and beliefs in order to improve them: it is a critique of previous learning more than a .. In order to be coherent with the epistemology of the ., it is necessary to start anew

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obviate

“An Intent and Careful Reading.” How John Locke Read His Bible Replying to enquiries about Richard Simon’s recent work the . (bemoaning that he had not managed to purchase it despite having handled a copy) he noted, “as soon as I get hold of this new critique I shall read it through carefully to see what it is made of, though the columnar book that I should co

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Spinoza, Locke, and Biblical Interpretationundation of this moment lay in “the idea of the historicity of the Bible,” often attributed to the work of Baruch Spinoza. Spinoza’s . (1670, hereafter .) was a landmark in biblical criticism. Spinoza’s reputation has commonly overshadowed that of his contemporary John Locke, who is frequently ignor

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Locke’s Influence on the Exegesis of Peirce, Hallett, and BensonRomans, and Ephesians. At the time of his death his work on Galatians was already in the hands of the printer, and both Galatians and the work on the other epistles appeared posthumously. Commentaries on books of the Bible in the form of paraphrases and notes were not new with Locke. It was already

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Figures of Jesus from Locke to the Enlightenmenth in the Baroque period was identified with the Sovereign, the Christ-King. In so doing they introduced a new type of reflection which, encompassing a wide range of positions, would span the whole of the eighteenth century. The reflection on . and on the Christian faith as a belief in the Messianic

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Book 2019al and historical contexts of Locke’s analytical methodology and come together in a multidisciplinary approach that sets biblical hermeneutics in relation to his philosophical, historical, and political thought, and to the philological and doctrinal culture of his time. The contextualization of Lock