Titlebook: Local Responses to the English Reformation; Robert Whiting Textbook 1998Latest edition Robert Whiting 1998 history.reform.reformation

宇宙你

遗留之物

兽皮

Rites (2)lowed it. Woodbury’s provided three days’ work for a mason and appentice. On the other hand, high altars were still absent or defective in 36 of the 226 Bath and Wells churches in 1554, and in 47 of the 243 Kent churches in 1557. Goudhurst, for example, was ordered to ‘enquire where the high altar s

malapropism

metropolitan

Images (1)od. These stood not only in cathedrals and monasteries but also in parish churches and chapels, usually in pier niches, over altars or on rood lofts. Although the Trinity might be shown, as at Long Melford, a solitary Jesus was more frequent. In most churches the dominant image was the crucified sav

针叶树

Images (2)d controversies — ‘almost in every place is contention for images’, thought Cranmer — but again seems to have encountered only sporadic resistance. It apparently triggered the Helston riot of 1548, and provoked the southwestern rebels to require ‘images to be set up again in every church’ in 1549 —

BAIL

Wells, Relics, Shrinesrees, as at St Breward, and chairs, as at Germoe. Wells were associated with saints’ lives or martyrdoms, as at St Columb Major. Personal possessions included Thomas of Lancaster’s hood at Pontefract, Neot’s horn at Bodmin and Henry VI’s sword and spurs on St Michael’s Mount. Christ’s crown of thorn

Host142

Interludeiasm, however, showed considerable variation, and overt hostility was by no means unknown. The evidence suggests also that although the subsequent official assaults on traditional institutions and practices were sometimes evaded or delayed, in most cases their local implementation was effective and

Morphine

https://doi.org/10.1007/978-1-349-26487-2history; reform; reformation

神化怪物

Introductions concerning religion to be even the greatest.’ Until about 1529 the King had remained almost wholly supportive of traditional piety, making the pilgrimage to Canterbury and earning the title of Defender of the Faith (for his attack on Luther) from the Pope. From 1529, however, the government’s attitude perceptibly changed.