Titlebook: Lived Experiences of Public Consumption; Encounters with Valu Daniel Thomas Cook Book 2008 Palgrave Macmillan, a division of Macmillan Publ

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https://doi.org/10.1057/9780230591264Framing; gender; identity; Tradition

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‘The Flow of Words and the Flow of Value’: Illegal Behavior, Social Identity and Marketplace ExperieBeing insulted, teased or mocked is a normal interactional style in the open-air market of Porta Palazzo in Turin, northwestern Italy. It is a place where one can expect easily to get back home with a bag full of cheap vegetables and a head full of questions about what went on when all the vendors were laughing at you during your last haggle.

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Framing a Fair Trade Life: Tensions in the Fair Trade Marketplace Chicago, IL. Pauline Tiffen, author, activist, and founding member of the North American Fair Trade Alliance, gave the keynote address and explained how ‘the market’ should be reframed as a place where people come to interact and actively make decisions:

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2947-8227 e in our globalizing world. The chapters comprising Live Experiences of Public Consumption give a vivid account of how cultural and economic value intertwine at face-to-face encounters in marketplaces.978-1-349-35484-9978-0-230-59126-4Series ISSN 2947-8227 Series E-ISSN 2947-8235

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Lived Experiences of Public Consumption978-0-230-59126-4Series ISSN 2947-8227 Series E-ISSN 2947-8235

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‘Pleasure from Bitterness’: Shopping and Leisure in the Everyday Lives of Taiwanese Mothers our high schools, and the street trade located in every corner on our way to every other place. Shopping is ever-present in women’s life perspective — literally and symbolically — starting at the time when our mothers ask that very first question: ‘Hey dear, do you want to go to marketplace with mom?’

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‘They Come, and They Are Happy’: A Gender Topography of Consumer Space in Dubaiidst of a land, ‘where women are kept under wraps by packs of cane-wielding religious police.’ The . article quoted the manager of a Giorgio Armani store, who reported that women storm the place, ‘they come, they take their “abayas” off, and they’re happy’ (Stack, 2004).