Titlebook: Life Scientific Philosophy, Phenomenology of Life and the Sciences of Life; Ontopoiesis of Life Anna-Teresa Tymieniecka Book 1999 Springer

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The Notion of “Eleng”, That is of Time, in African Original Experience: The Vitalogical Dimensionristics of African culture. By so doing, I hope to illustrate the originality of the African way of thinking, which in itself finds its maximum expression in the neologism “.”. Vitalogy is a term which I have found extremely appropriate in identifying, and distinguishing, the African way of thinking

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Transcendental Philosophy, Plurality and Respect for the Real, describe, or even account for the conditions for the possibility of ., where . might be anything at all, is first of all to accept . as ., to accept the thing as the thing that it is: this is so whether the thing is a thing, whether it is an idea, a way of life or a culture; it might even be, as i

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The Femininity and the Masculinity, an Attempt at Philosophical Anthropologyly popular. His work comprised a wide of interests. He dealt with axiology, ethics, esthetics, history of culture, history of philosophy and religion. In all of them Elzenberg sought to forge his own independent stance making it impossible to classify him within any of the currents in contemporary p

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Autopoiesis in the Organization of Living Phenomenarganization of living phenomena, they endeavoured to extend their investigation to situations lying beyond the boundaries of classical biological disciplines with regard both to methodological issues and the problemic aspects of theoresis.

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La Questione Fenomenologica Dell’ Ente-Uomo questo interesse trovi le sue radici nel matematico Karl Theodor Weierstrass, con il quale Husserl collaborò in veste di assistente, e soprattutto in Franz Brentano, che lo indirizzò verso l’analisi psicologistica dei fondamenti della matematica, culminata con la pubblicazione della . avvenuta nel

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Phenomenology and Cubist Spacepossible to find a more suggestive contradiction than that between Pablo Picasso’s words above and Husserl’s aspiration for the absolute truth whose criterion was supposed to be apodictic obviousness? Still, did not Husserl himself write: