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Titlebook: Libertine Enlightenment; Sex Liberty and Lice Peter Cryle (Director),Lisa O’Connell Book 2003 Palgrave Macmillan, a division of Macmillan P

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Kant, Sade and the Libertine Enlightenmentessay .(1966), in which the author hypothesized that Sade’s .(1795) ‘completed’ and exposed the ‘truth’ of the .(1788) (1966, p. 765). Lacan’s main concern here was to interconnect Sade’s and Kant’s thinking on the concept of (radical) evil. Arguably, one of the metaphysical propositions the Köigsbe
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The Female Rake: Gender, Libertinism, and Enlightenment lady. For the former, the Georgian decades are represented as having afforded a limitless playground for the pursuit of pleasure and sexual gratification, for the latter, new opportunities for social mixing and the occasional discrete liaison. Yet our absorption with the plenitude and vicissitudes
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The Making of a Libertine Queen: Jeanne de La Motte and Marie-Antoinettek. Popular entertainments like the 2002 Hollywood costume drama . and modern scholarly studies are united in seeing this scandal of 1785, when a gang of adventurers perpetrated a breathtaking swindle in the Queen’s name, as both a catalyst of the French Revolution and a moulder of its outcomes. Robe
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Secrecy and Enlightenment: Delarivier Manley’s t only avidly read by those on both sides of politics, but also led to the arrest of its author and has been credited with the fall of the Whig oligarchy in the elections immediately following its publication (Trevelyan 1934, p. 38). It is not surprising, then, that its publication has been describe
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Libertines and Radicals in the 1790s: The Strange Case of Charles Pigott Irtine Lovelace in Samuel Richardson’s .(1747–48) (1985, p. 710). Richardson’s novels have been seen as powerful engines in the eighteenth-century struggle between an emergent middle-class discourse of moral reformation and an older aristocratic ‘libertine’ code.. By the end of the century the strugg
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James Graham as Spiritual Libertineemple, located first in Graham’s house on the Royal Terrace, Adelphi, and then in Schomberg House, Pall Mall, attracted the sick, the curious and the dissolute. Writing to William Mason on 9 June 1780, Horace Walpole grumbled that the Temple was ‘the most impudent puppet-show of imposition I ever sa
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