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Titlebook: Language and the Politics of Sexuality; Lesbians and Gays in Erez Levon Book 2010 Erez Levon 2010 identification.Israel.language.linguistic

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书目名称Language and the Politics of Sexuality
副标题Lesbians and Gays in
编辑Erez Levon
视频video
图书封面Titlebook: Language and the Politics of Sexuality; Lesbians and Gays in Erez Levon Book 2010 Erez Levon 2010 identification.Israel.language.linguistic
描述Examining how lesbian and gay Israelis negotiate the linguistic performance of their sexualities and the constraints of Israeli national ideologies, this book broadens current understandings of the uses and effects of variation in language and details the interconnections between language use and sexual, national and political identities.
出版日期Book 2010
关键词identification; Israel; language; linguistics; politics; transcription; literary diction
版次1
doihttps://doi.org/10.1057/9780230281318
isbn_softcover978-1-349-30986-3
isbn_ebook978-0-230-28131-8
copyrightErez Levon 2010
The information of publication is updating

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The Politics of Prosody,primary goal of these analyses is to examine how informants use language to make sexuality . (Cameron and Kulick 2003) both on an individual level and across locally salient social categories. This means that the analyses are not designed to identify a singular or characteristic “gay/lesbian” way of
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Discourses of Sexuality,arying degrees, either conform to or repudiate what I argue is the normative conceptualization of gender and sexuality in Israel (the so-called men as soldiers/women as mothers model; see Chapter 2). I believe that these analyses provide useful insight into the ways in which Israeli lesbians and gay
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aft und Medienpraxis äußerst kontrovers diskutiert. Insbesondere geht es darum, wie die Möglichkeit, sich öffentlich zu äußern, missbraucht wird und problematische Meinungen in Kommentarspalten ein Podium finden. In diesem Beitrag werfen wir einen Blick hinter die Kulissen: Wie gehen Nachrichtenorga
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Erez Levonhts auf freie Meinungsäußerung des/der Einzelnen einerseits und dem Schutz demokratischer Grundwerte andererseits auf. Staaten, die gegen „Hassredner*innen“ vorgehen möchten, treffen in diesen Fällen unterschiedliche Pflichten, die nicht ohne Weiteres miteinander in Einklang zu bringen sind. Der Sta
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