Titlebook: Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī; Sayeh Meisami Book 2018 The Editor(s) (if applica

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,Ḥamīd al-Dīn Kirmānī on the Human Soul and Knowledge,atonic discourses, his adoption of Neoplatonic narratives in his cognitive psychology is best understood in light of the Shīʿī discourse of the epistemic authority of the imam and the ranks below him within the Fatimid institution.

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,Mullā Ṣadrā on Knowledge and the Imamate,thor to understand the potential in Mullā Ṣadrā’s synthetic discourse which she sees as playing a part in shaping the discourse of Shīʿī imamate as the source of both spiritual and political authority. In examining Mullā Ṣadrā’s theory of knowledge and the human soul, primary reference is made to his . and parts of .

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Book 2018strating the mutual empowerment of discourses on knowledge formation and religio-political authority in certain Ismaʿili and Twelver contexts. The book investigates concepts, narratives, and arguments that have contributed to the generation and development of the discourse on the absolute authority

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Introduction,pistemology/psychology and those of Shīʿī authority in their complex religious and political applications. The author argues that the possibility of historical confluence aside, the two fields share narratives, arguments, statements, and concepts. She also highlights the synthetic methodology which

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,Kirmānī’s Discourse on the Imamate and its Influence,pect the author makes three arguments. First, Kirmānī constructs a conceptual scheme that accommodates a rational formulation of the imamate based on Aristotelian psychology and Plotinus’ doctrine of emanation. Second, the synthetic discourse that he employs in this respect culminates in an existent

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,Mullā Ṣadrā on Knowledge and the Imamate,owledge and the soul. Next, she analyzes his discourse of the imamate and absolute authority, which arguably rests on his theory of knowledge. Since much work has already been done on Mullā Ṣadrā’s epistemology and psychology, the analysis is focused on those concepts and narratives that lead the au

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,Mullā Ṣadrā’s Legacy and Concluding Remarks,rse of Shīʿī political authority, prominently the guardianship of the jurist (.) in contemporary Iran. The author briefly reviews the discursive legacy of Mullā Ṣadrā in the formation and development of the discourse on the absolute religio-political authority of top jurists. The chapter follows the