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Titlebook: Knowing and Being in Ancient Philosophy; Daniel Bloom,Laurence Bloom,Miriam Byrd Book 2022 The Editor(s) (if applicable) and The Author(s)

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发表于 2025-3-21 18:11:23 | 显示全部楼层 |阅读模式
书目名称Knowing and Being in Ancient Philosophy
编辑Daniel Bloom,Laurence Bloom,Miriam Byrd
视频video
概述Includes contributions from top scholars in Ancient and Medieval philosophy.Provides readings informed by and in conversation with Edward Halper‘s work..Stands as a testament to Prof. Halper‘s many ye
图书封面Titlebook: Knowing and Being in Ancient Philosophy;  Daniel Bloom,Laurence Bloom,Miriam Byrd Book 2022 The Editor(s) (if applicable) and The Author(s)
描述.This collected volume is inspired by the work of Edward Halper and is historically focused with contributions from leading scholars in Ancient and Medieval philosophy.  Though its chapters cover a diverse range of topics in epistemology, ethics, and political philosophy, the collection is unified by the contributors’ consideration of these topics in terms of the fundamental questions of metaphysics.  The first section of the volume, “Knowing and Being,” is dedicated to the connection between metaphysics and epistemology and includes chapters on Heraclitus, Plato, Aristotle, and the Ancient Daoists.  The second section, “Goodness as Knowing How to Be,” addresses ethics as an outgrowth of human metaphysical concerns and includes chapters on Plato, Aristotle, and Maimonides.  Contributors include William H. F. Altman, Luc Brisson, Ronna Burger, Miriam Byrd, Owen Goldin, Lenn Goodman, Mitchell Miller, Richard Parry, Richard Patterson, Nastassja Pugliese, John Rist, May Sim, Roslyn Weiss, and Chad Wiener. .
出版日期Book 2022
关键词aristotle; plato; metaphysics; Zhuangzi; Laozi
版次1
doihttps://doi.org/10.1007/978-3-030-98904-0
isbn_softcover978-3-030-98906-4
isbn_ebook978-3-030-98904-0
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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Introduction,ato, and Aristotle, this section includes chapters on Spinoza and the early Daoists. Contributions to Sect. II address ethics as itself an outgrowth of human metaphysical concerns. This section again includes contributions on Plato and Aristotle as well as on Maimonides and on Karl Popper’s mistakenly out-of-context reading of Plato’s ..
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Sensibles as ,: The Harmony of , and tremely important developments in all of Plato’s late dialogues, his basic contrast between absolute non-being, true (eternal, intelligible, separate) Forms/., and whatever lies between those two extremes, is common to the . and . as well as to earlier works such as the . and
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Cephalus, Polemarchus, and Socrates on Justices. The business of practitioners of this latter sort of justice, Socrates argues, is to make those they rule “better”—specifically, it is to instill in them . justice. Socrates’ explicit lesson to Polemarchus is that just men in a position of authority harm no one; his implicit lesson is that they help all.
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A Reading of the First Book of the ,: A Look to the Wholestanding of how that conception of justice fits with the whole. I show how Plato resolves problems Socrates raises in the first book in other parts of the .. My reading also has the advantage of exhibiting how Plato’s definition is neither empty nor ignores our ordinary conception of justice.
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