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Titlebook: Knowing Demons, Knowing Spirits in the Early Modern Period; Michelle D. Brock,Richard Raiswell,David R. Winter Book 2018 The Editor(s) (if

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书目名称Knowing Demons, Knowing Spirits in the Early Modern Period
编辑Michelle D. Brock,Richard Raiswell,David R. Winter
视频video
概述Explores the theory and practice of knowing demons and spirits, including angels and fairies, in the early modern era.Investigates the discursive and experiential frameworks which allowed people to re
丛书名称Palgrave Historical Studies in Witchcraft and Magic
图书封面Titlebook: Knowing Demons, Knowing Spirits in the Early Modern Period;  Michelle D. Brock,Richard Raiswell,David R. Winter Book 2018 The Editor(s) (if
描述This book explores the manifold ways of knowing—and knowing about— preternatural beings such as demons, angels, fairies, and other spirits that inhabited and were believed to act in early modern European worlds. Its contributors examine how people across the social spectrum assayed the various types of spiritual entities that they believed dwelled invisibly but meaningfully in the spaces just beyond (and occasionally within) the limits of human perception. Collectively, the volume demonstrates that an awareness and understanding of the nature and capabilities of spirits—whether benevolent or malevolent—was fundamental to the knowledge-making practices that characterize the years between ca. 1500 and 1750.  This is, therefore, a book about how epistemological and experiential knowledge of spirits persisted and evolved in concert with the wider intellectual changes of the early modern period, such as the Protestant Reformation, the Scientific Revolution, and the Enlightenment..
出版日期Book 2018
关键词angels; fairies; religion; demonology; possession; religion and society
版次1
doihttps://doi.org/10.1007/978-3-319-75738-4
isbn_softcover978-3-030-09313-6
isbn_ebook978-3-319-75738-4Series ISSN 2731-5630 Series E-ISSN 2731-5649
issn_series 2731-5630
copyrightThe Editor(s) (if applicable) and The Author(s) 2018
The information of publication is updating

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Preternatural Peasants and the Discourse of Demons: Xenoglossy, Superstition, and Melancholy in Earlhad long been one of his signature attributes, but during the early modern period natural philosophers engaged in a sustained debate over how, and if, the devil could teach the unlettered to speak Latin. The chapter argues that Spanish theorists crafted a sophisticated discourse that provided novel
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Testing for Demonic Possession: Scribonius, Goclenius, and the Lemgo Witchcraft Trial of 1583onological debates as philosophers, by trying to develop explanations of demonological phenomena within the conceptual framework of metaphysics and natural philosophy. Specific theories—such as those to do with the presence of demons in human bodies—were deduced from and were warranted by more gener
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Curious Companions: Spirit Conjuring and Alchemy in the Sixteenth Centuryf Edward Kelly and later figures like Elias Ashmole and Robert Boyle. He demonstrates that, from 1527 onwards, numerous middle-brow practitioners in England practiced both arts but that this was very uncommon prior to this time. He argues that the development of this curious combination of practices
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Edward Terry and the Demons of Indiang this period, Terry had an opportunity to observe both Muslim and Hindu society and customs firsthand. Upon his return to England, Terry wrote up an account of his observations and experiences, a work he substantially expanded in 1655 and which was published as .-.. Raiswell argues that, reflectin
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Jesuit Missionaries and the Accommodationist Demons of New Franceg the missionaries’ presumption that demonic forces were essentially the same on both sides of the Atlantic, Cowan analyzes the Jesuits’ belief that demons accommodated themselves to different cultures as a reflection of the Jesuits’ own accommodationist approach on their missions. Next, she discuss
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